Our Philosophy and Concept of Yoga

May We Nourish all with Health and Happiness through Holistic Yoga!

Yoga Philosophy

Yoga Bharati is a non-profit 501 (c)3, voluntary organization with a vision of enhancing Health (physical), Happiness (mental), Knowledge (intellectual) & Peace (Spiritual) in life through a holistic approach to yoga. Yoga Bharati brings a wealth of knowledge about yoga through Yoga Teacher’s Training course from Vivekananda Yoga Research Foundation, VYASA, Bangalore, India.

Vision: May We Nourish all with Health and Happiness through Holistic Yoga.

Mission: To serve the community by: 1) offering affordable classes and workshops to support a healthy lifestyle; 2) Offering training courses backed by evidence based yoga techniques to enable transformation of the self and the society ; 3) Promoting yoga and its benefits through community engagement.

VYASA is one of the premier Yoga Universities and yoga research institutes in India with its rich background in research on yoga’s healing effects for various ailments. VYASA has 25 years of yoga research background and has produced more than 150 research papers in various International Journals; many of them are PUBMED Indexed. In affiliation with VYASA, Yoga Bharati offers Yoga Therapy Training Course to yoga teachers who gain extensive knowledge on yoga’s therapeutic applications so they can provide yoga as a complementary therapy modality to people with different lifestyle disorders such as back pain, diabetes, hypertension, Anxiety and depression, Cancer, etc.

We conduct yoga classes, workshops, retreats, and programs aimed at creating awareness about yoga, its philosophy, and its relevance to the entire humanity. Our goal is to build a team of motivated volunteers to achieve our mission and vision. We invite learned yoga Gurus from India and also ask local experts to conduct discourses, camps and workshops.

What is Yoga?

Developed by the ancient Hindu sages in the Indian subcontinent, yoga is a psycho-somatic discipline with its roots going back over 5,000 years. The word “yoga” means “union” and hints at the final goal of yoga practice–to be in union with one's true nature or Atman at every level of existence. The atman, or one’s true nature, is a fragment of the all-pervasive Spirit or Brahman. This goal is to be achieved by following practices developed as a part of an integrated and holistic system for health and human wellness.

Today, most of the yoga practice in the West focuses on physical postures called Asanas. However, yoga has much deeper applications and helps to promote health and happiness from the individual (Vyashti) to the societal level (Samashti). It is a complete system of suggested practices based on an individual's native personality (prakrithi), inclinations (vasanas) and lifestyle. Indeed, the deeper one delves in the study of yoga, the more one uncovers the flexibility and richness of its traditions in achieving complete wellness.

Ashtanga Yoga - The Eight Limbs

Ashtanga Yoga

At Yoga Bharati, we follow the particular principles of practice established by Sage Patanjali, a brilliant thinker and author who lived around 250 BCE and Swami Vivekananda, a man of great magnetism who worked both in India and America during the late part of the 19th century.

Patanjali, the father of yoga, suggested that the practice of yoga be conducted in eight limbs-- popularly known as Ashtanga Yoga. Ashtanga Yoga gives a comprehensive and systematic approach for developing the mind. This approach includes Yama (guidelines for ethical relationships), Niyama (guidelines for ethical personal living), Asana (postures), Pranayama (controlled and deliberate breathing patterns), Prathyahara (withdrawal of mind from distractions), Dhyana (focus of the mind upon goal), dharana (the expansion of focused mind into everyday life) and samadhi (an establishment of balance and harmony in living). Through the practice of these principles, one may experience yoga--a connection with our true self.

Yoga As Medicine

At Yoga Bharati, we take yoga not only as a complete holistic practice for self-growth and self-transformation, but also to heal the diseases and health conditions resulting from modern lifestyle and stress.  Read our white paper on issue publication below to read our yogic concepts at a high level:

Yogic Concept of Disease and Stress

The fundamental Yogic belief is that disease is a disturbance in the naturally healthy and well-functioning human mechanism. These disturbances occur at five levels of human existence--also known as the Pancha Kosha:

1. The physical sheath (annamaya kosha)– body with its visible parts such as the skeletal, muscular, glandular systems

2. The vital energy sheath (pranamaya kosha) -  constitutes prana responsible for all physiology

3. The mind sheath (manomaya kosha): which carries on the functions of perception, memory and emotions

4. The intellect sheath (vijyanamaya kosha) - that which discriminates the right from the wrong and helps us make right choices.

5. A state of awareness (anadamaya kosha): a state of existence that is free from thoughts and emotions

By removing disturbances at these 5 levels, one is able to return to one’s true, natural state of being and be a healthy, radiant, peaceful, joyful and loving person.

Stress and Sympathetic Hyper-Arousal

The ancient yogic text Yoga Vasistha states that most of the ailments are psychosomatic in nature (adhija).This view is mirrored in the modern understanding of disease, with stress being cited as a hugely contributing factor in most non-communicable diseases. 

Stress may be defined as the psychological and physiological response one has to an overwhelming situation either real or imagined. Over the course of evolution, our bodies have developed an effective way to react to dangerous or threatening stimuli. Our stress response is controlled by our nervous system.  The increase in stress (fight-or-flight) —Sympathetic Response is ideally followed by relaxation (rest-and-digest) — Para-sympathetic System. Historically, the stress response was supposed to be a spike in stress levels in response to a threatening situation (eg. seeing a tiger), followed by action (eg. running away and finding safety), and finally ending in relaxation.

However, the nature of the threatening stimuli has changed dramatically in modern life. We now worry about upcoming exams, or deadlines or relationships rather than lions and tigers. Since these are ubiquitous and never-ending part of life, we are unable to relax our systems completely. Thus, repeated and prolonged sympathetic tone of the body causes stress related ailments.

Stress manifests initially as psychological problems such as irritability, excessive smoking or alcohol, sleep disturbances, etc. Over the years it shows up in irregular breathing patterns, digestive problems, generalized tiredness, body aches, inflammation and muscle spasms, exhaustion and immune disturbances. If left untreated it could result in autoimmune diseases (such as arthritis) or lead to diabetes or cardiovascular disease.

Yoga as the Solution

Any form of relaxation can increase the rest-and-digest aspect of our physiology. Yoga provides a wakeful state of relaxation and hence increases parasympathetic response much more effectively than sleep and other passive forms of relaxation. Research has shown that wakeful state of relaxation  such as Cyclic Meditation practice significantly reduces oxygen consumption and energy expenditure to a greater degree (32.1%) than a comparable period of supine rest [Int J Yoga. 2009 Jul-Dec; 2(2): 46–48.]

Using alternatively stimulating and relaxing postures to release stress in the body.

Using controlled and intentional breathing (pranayama ) to slow down the rate of thoughts (lowering stress level) and allow one to become a master of your mind

Becoming aware and focusing on the present moment. Stress occurs as a result of thoughts about the past and the future--worrying about what has already happened or things that are about to--so focusing on the present frees one from stress.

Once you are free of stress, you have the full freedom to act as you see fit rather than acting out of stress.

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